Paris, 1150 AD
The air in the lecture hall was thick with the smell of damp wool and burning tallow. Enki, a silent, elderly copyist named Albinus, dipped his quill as the great scholar Peter Abelard debated with a rival.
"The Prime Mover," Abelard declared, his voice sharp as a scalpel, "is the necessary, uncaused cause. Pure Act. Unmoved. Unchanged. The source from which all contingent beings flow."
A student raised a hand. "But Master Abelard, does this Unmoved Mover… love us?"
Abelard paused, not with pastoral care, but with intellectual impatience. "Love is a passion, a change. To ascribe it to the Prime Mover is a category error. We can know that He is, and what He is not. We know He is not moved. Therefore, He does not 'love' as we understand it. It is illogical."
The student sank back, confused and diminished. Enki felt a chill that had nothing to do with the Parisian damp. They had defined God out of His own story. They had caged the Lover of Souls in a syllogism and called it theology. This was a god the Ikannuna would find perfectly logical.
Scrapbook Entry: "They have taken the name that is above all names and filed it under 'First Cause.' They have replaced 'Our Father' with 'The Unmoved Mover.' A God who does not move cannot walk with us in the garden. A God who does not love cannot die for us on a cross. They have built a cage of pure, sterile, and utterly desolate reason."
