"Brother Kapak, please help me take a look too! My stomach has been hurting these past few days!"
"Can you also treat me? I was cut while hunting a few days ago, and the wound hasn't healed yet!"
"Oh, spirits... Little Kapak, can you look at my leg?"
...
Inside the Tupa Tribe's camp, in front of Kapak's dwelling, a group of Tupa Tribe members, seeing that Kapak had truly healed Qiqiru's fracture, eagerly gathered around him. Seeing this, Kapak quickly stood up and spoke to the compatriots who had surrounded him.
"Everyone, please don't rush. One by one, slowly. I will see everyone, don't panic."
While organizing the current situation, Kapak began to examine the tribesmen in front of him one by one, treating each compatriot to the best of his ability.
Not long ago, Kapak followed the words of the Scholar and prayed to Aka. As expected, he once again received enlightenment and gained new knowledge, the medical knowledge he had always dreamed of.
Treatment of external injuries, fracture setting, symptom diagnosis, instrument usage, inducing vomiting, herb identification, medication usage... and so on, the knowledge Kapak obtained from Aka were all very practical medical knowledge in a backward and harsh environment. Although basic, they were useful.
In the past few days, using the newly acquired medical knowledge, Kapak enthusiastically and freely treated the injuries and illnesses of his tribal compatriots. Since he had previously cured the red rash disease using a strange pill, many people were willing to let him examine them, and Kapak's treatment indeed had an effect. As a result, many people in the tribe now actively came to Kapak for treatment, and Kapak also attended to patient after patient.
In fact, what is learned from books is ultimately shallow. The profession of a doctor is absolutely not something that can be pursued solely with book knowledge. In addition to book knowledge, practical experience is also extraordinarily important. Only the combination of experience and knowledge can create a highly qualified doctor.
Originally, what Dorothy learned in the university library was only medical knowledge, without practical experience. Dorothy also thought that if she just crammed a bunch of knowledge into Kapak all at once, it would turn him into a theoretical doctor, causing problems due to lack of experience.
To solve this problem, Dorothy came up with a method. She threw all the medical knowledge she had learned into the system to exchange, exchanging for a lot of other related knowledge, and also exchanging for a lot of medical practice experience. This was like the Laulent Sword Technique exchanged back then, which was not just a sword manual but also included usage experience.
Relying on the system, Dorothy exchanged the medical book knowledge she learned for a great deal of practical medical experience, and then packaged the knowledge and experience together and transmitted them to Kapak, all imprinted on his remaining soul book, filling up the rest of his soul book in one go, thus creating a doctor who was familiar with contemporary medical knowledge and was quite good.
Thus, using his home as a clinic and receiving numerous patients from the tribe, the scene of crowds gathering at Kapak's home attracted the attention of some others.
...
As dusk deepened, the sunset glow shone upon the Tupa Tribe's camp. Since the tribesmen had no gas lamps and the lighting was poor at night, Kapak ended today's consultations and sent the patients back.
Kapak, who had been busy all day, wiped the sweat from his forehead, looked at the tribesmen walking away under the setting sun, and let out a long sigh, a faint smile appearing on his lips.
'Okay, it works! This can indeed help my tribesmen, help them escape the torment of illness. Praise Aka! Thank the Scholar! This knowledge is my greatest treasure!'
Wiping the sweat from his forehead, Kapak thought this way. Although he could not cure all the tribesmen who came to him for help, he could provide help to the majority of them. Seeing his tribesmen recover because of him, he felt extremely pleased.
And for this, he must thank the powerful mysterious spirit Aka, and the enthusiastic Scholar. The former bestowed upon him this precious knowledge, while the latter paid the corresponding price for him.
'I must work harder to help the tribesmen. If my reputation in the tribe is high enough, perhaps I can talk to the Shaman and see if I can access the knowledge he has collected. That way, I can report to Scholar.'
Kapak thought this way, then turned around and walked into his tent. Afterward, he cast his gaze upon an open medicine box placed in a corner of the tent.
This was a medicine box that had been rummaged through several times. It contained many used medicines, and much of the originally full bandages had been torn off. Next to the medicine box were several used syringes, and on the medicine box were nouns written in Prit language.
"Prit Army Medical Department"
This was one of Kapak's collections. He found it next to a dead invader soldier after an attack on the invader forces. At the time, he saw that there were many bottles and jars inside, which were very interesting, so he brought it back. After Kapak became familiar with the Prit language, he finally knew the purpose of this box.
Over the past two days, Kapak was able to practice medicine relatively smoothly, relying on the medicines and medical tools in this medicine box. Some of the medicines inside, such as antibiotics, played a huge role in Kapak's practice. Since the people of the Tupa Tribe had a natural resistance to the invaders' things, Kapak didn't dare to directly say where the medicine came from when he was practicing. He always said it was left to him by an Old Shaman. Fortunately, the tribesmen had never seen how the invaders treated illnesses, so it was easy to deceive them.
'After two days of consultations, the medicine in this box has been consumed quite a lot. I must find a way to replenish it, but these medicines can only be replenished in the invaders' cities. How can I enter the invaders' city safely?'
Kapak pondered and thought this way. Just at this moment, a hurried sound of footsteps suddenly came from his doorway. Hearing this sound, Kapak immediately turned and looked towards the entrance, and then saw a tall figure lift the cloth curtain at the doorway and walk in.
He wore khaki coarse cloth trousers, his bare upper body revealing strong muscles. His black hair, braided into a queue, hung down his back. Several streaks of war paint were smeared on his face, and his sharp eyes revealed a fierce look.
Kapak recognized this figure. He was Sangduo, the hunting Captain of the tribe, who not only hunted prey but also hunted invaders.
"Sangduo... why did you suddenly come here?"
Looking at the tall man who carried a sense of oppression, Kapak couldn't help but take two steps back and murmur. Sangduo, however, did not speak, but instead turned his gaze towards the medicine box placed on the side. He silently reached into the medicine box and took out a small bottle of medicine.
"What am I doing? I'm here to stop your wicked deception, Kapak!" Saying this, Sangduo suddenly slammed the medicine onto the ground, smashing it. The capsules inside scattered out. Kapak was startled by this scene and wanted to pick them up, but Sangduo extended a hand and pushed him away, stopping him. Then, pointing at him, he said sternly.
"You can deceive others but you can't deceive me, Kapak! You are using the things of those white-skinned devils to treat the tribesmen's illnesses. Do you know what you are doing?!
"Speak, you who suddenly started treating people with the white-skinned devils' things, is this another one of your schemes! Are you possessed by evil spirits or were you bought by that group of white skins! If you don't honestly confess, beware, I will take you to see the Shaman!"